| But Lizabetha Prokofievna knew perfectly well how unnecessary was the last question. She set a high value on Alexandra Ivanovna’s judgment, and often consulted her in difficulties; but that she was a ‘wet hen’ she never for a moment doubted. “She is so calm; nothing rouses her--though wet hens are not always calm! Oh! I can’t understand it!” Her eldest daughter inspired Lizabetha with a kind of puzzled compassion. She did not feel this in Aglaya’s case, though the latter was her idol. It may be said that these outbursts and epithets, such as “wet hen” (in which the maternal solicitude usually showed itself), only made Alexandra laugh. Sometimes the most trivial thing annoyed Mrs. Epanchin, and drove her into a frenzy. For instance, Alexandra Ivanovna liked to sleep late, and was always dreaming, though her dreams had the peculiarity of being as innocent and naive as those of a child of seven; and the very innocence of her dreams annoyed her mother. Once she dreamt of nine hens, and this was the cause of quite a serious quarrel--no one knew why. Another time she had--it was most unusual--a dream with a spark of originality in it. She dreamt of a monk in a dark room, into which she was too frightened to go. Adelaida and Aglaya rushed off with shrieks of laughter to relate this to their mother, but she was quite angry, and said her daughters were all fools. |
“Oh! then you did come ‘to fight,’ I may conclude? Dear me!--and I thought you were cleverer--”
“How dared they, how _dared_ they write that hateful anonymous letter informing me that Aglaya is in communication with Nastasia Philipovna?” she thought, as she dragged the prince along towards her own house, and again when she sat him down at the round table where the family was already assembled. “How dared they so much as _think_ of such a thing? I should _die_ with shame if I thought there was a particle of truth in it, or if I were to show the letter to Aglaya herself! Who dares play these jokes upon _us_, the Epanchins? _Why_ didn’t we go to the Yelagin instead of coming down here? I _told_ you we had better go to the Yelagin this summer, Ivan Fedorovitch. It’s all your fault. I dare say it was that Varia who sent the letter. It’s all Ivan Fedorovitch. _That_ woman is doing it all for him, I know she is, to show she can make a fool of him now just as she did when he used to give her pearls.
“You’ll soon see. D’you know I had a feeling that there would be a lot of people here tonight? It’s not the first time that my presentiments have been fulfilled. I wish I had known it was your birthday, I’d have brought you a present--perhaps I have got a present for you! Who knows? Ha, ha! How long is it now before daylight?”
And, indeed, there were no words in which he could have expressed his horror, yes, _horror_, for he was now fully convinced from his own private knowledge of her, that the woman was mad.
These exclamations but feebly expressed the profound bewilderment into which the prince’s words had plunged Burdovsky’s companions.
“Our Russian intensity not only astonishes ourselves; all Europe wonders at our conduct in such cases! For, if one of us goes over to Roman Catholicism, he is sure to become a Jesuit at once, and a rabid one into the bargain. If one of us becomes an Atheist, he must needs begin to insist on the prohibition of faith in God by force, that is, by the sword. Why is this? Why does he then exceed all bounds at once? Because he has found land at last, the fatherland that he sought in vain before; and, because his soul is rejoiced to find it, he throws himself upon it and kisses it! Oh, it is not from vanity alone, it is not from feelings of vanity that Russians become Atheists and Jesuits! But from spiritual thirst, from anguish of longing for higher things, for dry firm land, for foothold on a fatherland which they never believed in because they never knew it. It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian ‘become an Atheist,’ but he actually _believes in_ Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst! ‘Whoso has no country has no God.’ That is not my own expression; it is the expression of a merchant, one of the Old Believers, whom I once met while travelling. He did not say exactly these words. I think his expression was: “But--recollect, Nastasia Philipovna,” stammered Totski, “you gave a promise, quite a free one, and--and you might have spared us this. I am confused and bewildered, I know; but, in a word, at such a moment, and before company, and all so-so-irregular, finishing off a game with a serious matter like this, a matter of honour, and of heart, and--”“How do you know that? How do you know that she is not really in love with that--that rich cad--the man she eloped with?”
Another guest was an elderly, important-looking gentleman, a distant relative of Lizabetha Prokofievna’s. This gentleman was rich, held a good position, was a great talker, and had the reputation of being “one of the dissatisfied,” though not belonging to the dangerous sections of that class. He had the manners, to some extent, of the English aristocracy, and some of their tastes (especially in the matter of under-done roast beef, harness, men-servants, etc.). He was a great friend of the dignitary’s, and Lizabetha Prokofievna, for some reason or other, had got hold of the idea that this worthy intended at no distant date to offer the advantages of his hand and heart to Alexandra.
“What did he do there? What did he say?” “They couldn’t tell me themselves; they couldn’t make head or tail of it; but he frightened them all. He came to see the general, who was not at home; so he asked for Lizabetha Prokofievna. First of all, he begged her for some place, or situation, for work of some kind, and then he began to complain about _us_, about me and my husband, and you, especially _you_; he said a lot of things.”
In another moment, of course, the police would have been on the spot, and it would have gone hard with Nastasia Philipovna had not unexpected aid appeared.
| “Wait a bit--I’ll make the bed, and you can lie down. I’ll lie down, too, and we’ll listen and watch, for I don’t know yet what I shall do... I tell you beforehand, so that you may be ready in case I--” |
“And you are not offended?”
“Oh, no; oh, no! Not to theology alone, I assure you! Why, Socialism is the progeny of Romanism and of the Romanistic spirit. It and its brother Atheism proceed from Despair in opposition to Catholicism. It seeks to replace in itself the moral power of religion, in order to appease the spiritual thirst of parched humanity and save it; not by Christ, but by force. ‘Don’t dare to believe in God, don’t dare to possess any individuality, any property! _Fraternité ou la Mort_; two million heads. ‘By their works ye shall know them’--we are told. And we must not suppose that all this is harmless and without danger to ourselves. Oh, no; we must resist, and quickly, quickly! We must let our Christ shine forth upon the Western nations, our Christ whom we have preserved intact, and whom they have never known. Not as slaves, allowing ourselves to be caught by the hooks of the Jesuits, but carrying our Russian civilization to _them_, we must stand before them, not letting it be said among us that their preaching is ‘skilful,’ as someone expressed it just now.”
“And where have you come to?” “Oh, but I learned very little, you know!” added the prince, as though excusing himself. “They could not teach me very much on account of my illness.”| “Here’s your miserable hat. He couldn’t even choose a respectable shape for his hat! Come on! She did that because I took your part and said you ought to have come--little vixen!--else she would never have sent you that silly note. It’s a most improper note, I call it; most improper for such an intelligent, well-brought-up girl to write. H’m! I dare say she was annoyed that you didn’t come; but she ought to have known that one can’t write like that to an idiot like you, for you’d be sure to take it literally.” Mrs. Epanchin was dragging the prince along with her all the time, and never let go of his hand for an instant. “What are you listening for?” she added, seeing that she had committed herself a little. “She wants a clown like you--she hasn’t seen one for some time--to play with. That’s why she is anxious for you to come to the house. And right glad I am that she’ll make a thorough good fool of you. You deserve it; and she can do it--oh! she can, indeed!--as well as most people.” |
| “What? You don’t mean to say that he went there yesterday!” cried Gania, flushing red with shame and anger. “Good heavens, Varia! Speak! You have just been there. _Was_ he there or not, _quick?_” And Gania rushed for the door. Varia followed and caught him by both hands. |
| The prince remarked that Evgenie Pavlovitch’s plain clothes had evidently made a great impression upon the company present, so much so that all other interests seemed to be effaced before this surprising fact. |
“I’ll go and get your bundle.”
| As a general rule, old General Ivolgin’s paroxysms ended in smoke. He had before this experienced fits of sudden fury, but not very often, because he was really a man of peaceful and kindly disposition. He had tried hundreds of times to overcome the dissolute habits which he had contracted of late years. He would suddenly remember that he was “a father,” would be reconciled with his wife, and shed genuine tears. His feeling for Nina Alexandrovna amounted almost to adoration; she had pardoned so much in silence, and loved him still in spite of the state of degradation into which he had fallen. But the general’s struggles with his own weakness never lasted very long. He was, in his way, an impetuous man, and a quiet life of repentance in the bosom of his family soon became insupportable to him. In the end he rebelled, and flew into rages which he regretted, perhaps, even as he gave way to them, but which were beyond his control. He picked quarrels with everyone, began to hold forth eloquently, exacted unlimited respect, and at last disappeared from the house, and sometimes did not return for a long time. He had given up interfering in the affairs of his family for two years now, and knew nothing about them but what he gathered from hearsay. |
“I know that there were just as many, and just as terrible, crimes before our times. Not long since I visited a convict prison and made acquaintance with some of the criminals. There were some even more dreadful criminals than this one we have been speaking of--men who have murdered a dozen of their fellow-creatures, and feel no remorse whatever. But what I especially noticed was this, that the very most hopeless and remorseless murderer--however hardened a criminal he may be--still _knows that he is a criminal_; that is, he is conscious that he has acted wickedly, though he may feel no remorse whatever. And they were all like this. Those of whom Evgenie Pavlovitch has spoken, do not admit that they are criminals at all; they think they had a right to do what they did, and that they were even doing a good deed, perhaps. I consider there is the greatest difference between the two cases. And recollect--it was a _youth_, at the particular age which is most helplessly susceptible to the distortion of ideas!”
“In connection with ‘the ten,’ eh?” laughed Evgenie, as he left the room.
| “You know we have hardly spoken to each other for a whole month. Ptitsin told me all about it; and the photo was lying under the table, and I picked it up.” |
| “Yes, she promised. We both worried her so that she gave in; but she wished us to tell you nothing about it until the day.” |